The social sciences (especially economics, law, and political science) have entirely lost their way. A long time ago.
On a world-historic scale, three most momentous events have occurred virtually at the same time (roughly during the course of the 18th century):
(1) the social sciences were borne, that is: they discovered their proper subject-matter,
(2) the theory of liberty reached a stage of unparalleled fruition (in the form of classical liberalism).
(3) after billions of years, evolution developed to the point where it discovered itself through the conduits of (1) and (2).
(1), (2), and (3) are simply different aspects of the same phenomenon.
The original and true, yet long abandoned subject-matter of the social sciences is the nature of self-generating order in human society.
It was through the observation of what originally was termed "the social" (the ability of society to organise itself without human design, a precondition of any human community of a higher complexity and capacity to sustain large populations) that classical liberalism discovered principles whereby an extended order consisting of millions of mutual strangers could persist and flourish in a way no rulers could ever accomplish.
This insight was the result of understanding grown order, or evolutionary processes, as one might call them today.
Before their untimely death, the social sciences passed on the paradigm of evolution to Darwin - and it is very sad that most people nowadays do not realise that biology is just another fruitful user of the concept of spontaneous growth, and that a society that confines the concept to biology is not likely to fare too well.
Ever since, the social sciences have strayed from this fundamental approach and reverted to treating social matters and the good society as a kit of readily observable and manageable components waiting for an interior decorator with bright ideas of arrangement. In that way, the social sciences have become the maidservant of ephemeral concerns, dirigism and its underlying intellectual hubris.
They are about feeling important (i.e. being in possession of the powerful ability to shape society properly) rather than probing into a way of order-generation exceedingly hard to understand, because this kind of order occurs amongst a far larger number of elements than we are used to deal with in our ordinary lives and occupations, or even natural scientists in capturing the comparatively simple phenomena that, say, physics ventures to make authoritative statements about.
I think, Arnold Kling is expressing an important aspect of this sad development in a post where he writes (I read his term "political economy" as synonymous with my term "social sciences":
The main science of political economy is the science of
obtaining and retaining power. As far as expertise goes, the pollster,
the fundraiser, and the media expert are all fundamental to the
operation. The public policy expert is for decoration. If you want to
be an economic policy adviser when you grow up, then my advice is to
learn to rationalize the methods used by leading politicians to obtain
power.
Is health care reform about health care? No, it is about seizing and
retaining power. Was the stimulus about stimulus? No, was about seizing
and retaining power. Is cap and trade about global warming? No, it is
about seizing and retaining power. Was TARP about saving the financial
system? No, it was about seizing and retaining power.
The social scientist's role in the political process is to say, "X
is a problem. Government must solve X. Here are some solutions." The
solutions that rationalize seizing and retaining power will bubble to
the top.
Suppose you believe that regulators cannot possibly have the wisdom
to direct human activity. Suppose you believe that politicians spending
other people's money tend to choose less wisely than people spending
their own money. If you want to get anywhere as a public policy
adviser, keep those beliefs to yourself.
The source.
(PS: I do not consider that the evolutionary paradigm is committing one to an anti-religious position - rather to the contrary.)
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